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MOHAWK MOTHERS FILE CASE AUG. 25/22

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Kahnistensera Mohawk Mothers file in Quebec Superior Court Case

#500-17-120-468-221 kahentinetha et al v. Societe quebecoise

des infrastructures et al.

The Mohawk Mothers filed at Montreal Superior Court on August 25, 2022 all the evidence for their demand for an interlocutory injunction to stop excavation of unmarked graves of children and disturbance of archeological remains of kahnienkehaka/Mohawks on tekanontak [Mount Royal Montreal]. Indigenous children and other test subjects were experimented upon in the 1950s and 1960s. More than 140 exhibits (affidavits, archives, scholar articles, newspaper clippings, drawings, pictures, maps, aerial photos, testimonies of witnesses, survivor statements, government reports, doctor correspondence, Phd. dissertations, book chapters government files,) support their position. On August 31 the opponents [McGill University, Royal Victoria Hospital, Allan Memorial Institute, McGill University Health Centre, City of Montreal, Quebec government, and Minister of Justice Canada] are challenging the right of the Mohawk Mothers to represent themselves. At the same time McGill threatens to excavate the unmarked graves and archeological remains before the hearing on October 26 to avoid an investigation of the archeological remains which their own institutions acknowledge as highly probable.

 

Affidavits

Affidavit Kahentinetha

Affidavit Lana Ponting

Affidavit Philippe

List of Exhibits

 C A N A D A S U P E R I O R C O U R T 

(Civil Division) 

PROVINCE OF QUEBEC 

DISTRICT OF MONTREAL 

No.: 500-17-120468-221 

KAHENTINETHA 

KARENNATHA 

KARAKWINE 

KWETIIO 

OTSITSATAKEN 

and 

KARONHIATE 

Plaintiffs 

v. 
SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES 

ROYAL VICTORIA HOSPITAL 

MCGILL UNIVERSITY HEALTH CENTRE, 

MCGILL UNIVERSITY, 

VILLE DE MONTRÉAL, 

and 

ATTORNEY GENERAL OF CANADA, 

Defendants 

–and- 

ATTORNEY GENERAL OF QUÉBEC 

Impleaded Party 

 PLAINTIFF’S LIST OF EXHIBITS WITH RESPECT TO THEIR APPLICATION FOR AN INTERLOCUTORY INJUNCTION 

Exhibit P-1 kaianerehko:wa/ Great Law of Peace Wampum 44 – women as progenitors of the soil. The Inherent Right of the Haudenosaunee to Criminal Justice Jurisdiction in Canada: a Premilinary Inquiry. Ph D Thesis, Michael R Cousins, School of Criminology, Simon Fraser University. 2003, p.163. 

Exhibit P-2 Ville de Montréal, Sommaire décisionnel file no. 1217400001. 

Exhibit P-3 Land Rights : A Global Solution. Six Nations Lands & Resources Department. 2019. 

Exhibit P-4 Silver Covenant Chain, nation-to-nation relationship with the British Crown. 

Exhibit P-5 Recommandations. Site de l’hôpital Royal Victoria, étude de potentiel archéologique. Arkéos. 2016, pp. 71-72. 

Exhibit P-6 Testimony from MK-Ultra survivor Lana Ponting, October 6, 2021. 

Exhibit P-7 MK-Ultra experiments on children. British Journal of Psychiatry 167. 1995, pp. 264-264. 

Exhibit P-8 Nutritional experiments in Indian Residential Schools. Statement of Claim. Jean John Baptiste Pambrun vs. The Attorney General of Canada, Court of Queen’s Bench for Saskatchewan, Court File Number QBG 1359/18, pp. 7-13. 

Exhibit P-9 Research for the mentally ill. La Patrie, December 30, 1953. 

Exhibit P-10 Human remains found in the pigsty near St-Jean-de-Dieu hospital, in Montreal. Journal de Montréal. May 11, 1999 

Exhibit P-11 Electroshock torture practiced on children in Fort Albany’s St Anne’s Residential School. The Globe and Mail, October 21 1996. 

Exhibit P-12 Zone allegedly containing unmarked graves. Geoview Pro 

Exhibit P-13 Letters from the SQI to the Band Councils of Kahnawake and Kanehsatake. November 9, 2021 

Exhibit P-14 Synthèse de l’encadrement réglementaire, by the Arrondissement de Ville- Marie, Ville de Montréal, August 2021. 

Exhibit P-15 Statement of Dr. Richard Lloyd Letkeman, M.D., regarding the mental health of Lana Ponting. Sunshine Medical Clinique. Winnipeg, Manitoba. July 13, 2022. 

Exhibit P-16 Letter from family members of survivors of the MK ULTRA experiments to the City of Montreal. July 13, 2022. 

Exhibit P-17 “Executive summary”, “Chapter 2: Operational policies and custodial care” and “Burial policies and practices”. Canada’s Residential Schools: Missing Children and Unmarked Burials. The Final Report of the Truth and Reconciliation Commission of Canada, Volume 4, pp. 1-12, 35-47, 118-123. 

Exhibit P-18 “Ottawa Studies Brain Washing”, The Gazette, January 17, 1955. 

Exhibit P-19 Project Mk-Ultra, the CIA’s Program of Research in Behavioral Modification. Joint Hearing Before the Select Committee on Intelligence and the Subcommittee on Health and Scientific Research of the Committee on Human Resources. United States Senate. 59th Congress., First Session. August 3, 1977. pp. 1-8. 

Exhibit P-20 Julie Tanny vs. Royal Victoria Hospital et al. Re-amended Application to Authorize the Bringing of a Class Action. Montreal Superior Court File NO: 500-06-000972-196. 

Exhibit P-21 Correspondence between the Quebec minister of Health, the Allan Memorial Institute and the Royal Victoria Hospital about the Provincial card reporting system. Fonds Ministère de la Santé et des Services Sociaux. 

Exhibit P-22 Request for information A-2022-02989 at Libraries and Archives Canada, Philippe Blouin. June 23, 2022. 

Exhibit P-23 Email exchange with the Centre Intégré Universitaire de Santé et de Services Sociaux de l’Ouest-de-l’Île-de-Montréal. July 18, 2022. 

Exhibit P-24 Email exchange with the Centre Intégré Universitaire de Santé et de Services Sociaux de l’Est-de-l’Île-de-Montréal. June 3, 2022. 

Exhibit P-25 Email exchange with Libraries and Archives Canada regarding Clifford Scott Fonds. May 14, 2022. 

Exhibit P-26 Access condition: Waredale House, National Archives of Canada. 

Exhibit P-27 Cecile Hardy and Cecil Hardy vs. The Attorney General of Canada. Fresh as Amended Statement of Claim. Federal Court of Canada File NO: T-143-18 

Exhibit P-28 “1 – The Coming into Force of the Act”. The Act to authorize the communication of personal information to the families of Indigenous children who went missing or died after being admitted to an institution, Secrétariat aux affaires autochtones in collaboration with the Direction des communication, April 2022, pp. 1-10. 

Exhibit P-29 “Ravenscrag cédé à l’hôpital Royal Victoria”. La Patrie, November 11, 1940. 

Exhibit P-30 Letter from Dr. Ewen Cameron to Dr. Cyril James, June 3, 1943. 

Exhibit P-31 Curriculum Vitae of Donald Ewen Cameron. McGill archives. 

Exhibit P-32 1949 Budget – Department of Psychiatry, McGill University 

Exhibit P-33 “Opinion of George Cooper, Q.C., Regarding Canadian Government Funding of the Allan Memorial Institute in the 1950’s and 1960’s”, Minister of Supply and Services Canada. 1986. pp. 1-50. 

Exhibit P-34 CIA MK ULTRA Subproject 68, declassified 2007/03/08 

Exhibit P-35 Eric Oosenburg, 2020. “4. Activities of the new Department of Psychology under William Tait, 1924-1935” and “Chapter Five: Between Brain and Body – The Legacy of Hebbian Neuropsychology”, In Building a ‘Cross-roads Discipline at McGill University: a History of Early Experimental Psychology in Postwar Canada, pp. 40-52, 190-204. 

Exhibit P-36 Ewen Cameron, J.G. Lohrenz, and K.A. Handcock. 1962. “The Depatterning Treatment of Schizophrenia”, Comprehensive Psychiatry 3 (2): 65-76. 

Exhibit P-37 Ewen Cameron, Leonard Levy, Thomas Ban, and Leonard Rubenstein. 1961 “Sensory Deprivation: Effects upon the Functioning Human in Space Systems”, in Bernard E. Flaherty, ed., Psychophysiological Aspects of Space Flight. New York, pp. 225-237. 

Exhibit P-38 Letters Between Donald Hebb and the Canadian Defence Research Board, 1952-1953. https://tsd.naomiklein.org/files/resources/pdfs/hebb.pdf, accessed August 20, 2022. 

Exhibit P-39 Ewen Cameron and S.K. Pende. January 1, 1958. “Treatment of the Chronic Paranoid Schizophrenic Patient”. Can 

Exhibit P-40 Yvan Prkachin. 2021. “Two Solitudes: Wilder Penfield, Ewen Cameron, and the Search for a Better Lobotomy”. Canadian Bulletin of Medical History 38 (2): 253-284. 

Exhibit P-41 “Wilder Graves Penfield, M.D.”. https://www.mcgill.ca/neuro/wilder-graves-penfield-md, accessed August 9, 2022 

Exhibit P-42 Donald O. Hebb. 1939. “Intelligence in Man after Large Removals of Cerebral Tissue: Report of Four Left Frontal Lobe Cases”. The Journal of General Psychology 21 (1): 73-87. 

Exhibit P-43 Ruth Hoyt. 1952. Table of contents and Acknowledgements. In Intelligence in Schizophrenic Patients with Lobotomy, PhD Dissertation, Doctor of Philosophy, McGill University, pp. i-vi. 

Exhibit P-44 Report to Rockefeller Foundation from the Department of psychiatry, McGill University. 1949-1954. McGill University Archives RG2 C.243 ACC641 Ref636. 

Exhibit P-45 Brianne M. Collins. 2020. “Chapter 2. No Longer ‘the Cinderella of Medicine’: Psychiatric Identity and the Introduction of Somatic Therapies in the 1930s. In Uncharted Territory: Psychosurgery in Western Canada, 1935 -1970. PhD dissertation, Department of Psychology, University of Calgary, pp. 67-80. 

Exhibit P-46 Robert A. Cleghorn. “E.C.T., L.S.D and the C.I.A”, Summary of AMI Controversy, GA3, Centre for Addiction and Mental Health, Archives. 

Exhibit P-47 “Proposed alterations to part of the A.M.I. Stable to be used for Movie Photography”. 25 February, 1959. McGill Archives. 

Exhibit P-48 “Laboratory for Experimental Therapeutics. List of total personnel in Laboratory”. February 1957. McGill Archives. 

Exhibit P-49 Letter from Ewen Cameron to Cyril James, June 14, 1957. McGill Archives 

Exhibit P-50 “Draft of Proposal for the Establishment of a Pilot Centre for Juvenile Delinquency”, and letter from Bruno Cormier to Ewen Cameron. 1963. McGill Archives. 

Exhibit P-51 University Centre for Criminology, plans and correspondence. 1956-1960. McGill Archives 

Exhibit P-52 Correspondence between Ewen Cameron and Bruno Cormier, February 20, 1959. McGill Archives 

Exhibit P-53 Geraint B. Osborne. 2006. “Scientific Experimentation on Canadian Inmates, 1955 to 1975”. The Howard Journal 45 (3): 284-306. 

Exhibit P-54 Rapport annuel au Commissaire des pénitenciers, 1958-1959, pp. 1-19, 93-100, 211-216. https://www.publicsafety.gc.ca/lbrr/archives/csc-arcp-1958-1959-eng.pdf, accessed August 12, 2022. 

Exhibit P-55 Ewen Cameron and Bruno Cormier, note on Services Conference, October 25, 1962. McGill Archives. 

Exhibit P-56 Proposed World Mental Health Research Institute”, McGill Archives. 

Exhibit P-57 Alastair MacLeod. “La Clinique du mieux-être”. L’Action Catholique – Québec, September 18, 1955, pp.7-8. 

Exhibit P-58 “Une institution pour les jeunes malades mentaux”, La Presse, May 4, 1951. 

Exhibit P-59 “Centre de recherches pour maladies mentales”, La Patrie, December 30, 1953. 

Exhibit P-60 “Étude sur l’adolescence subventionnée par Ottawa”, La Patrie, June 9, 1955. 

Exhibit P-61 “Une étude sur l’adolescence”, La Presse, June 9, 1955. 

Exhibit P-62 “Enfants difficiles”, Le Droit, November 28, 1956. 

Exhibit P-63 “Puériculture”, La Patrie, November 20, 1956. 

Exhibit P-64 Heinz Lehmann, T.A. Ban, and J.J. Lorenz. 1961. “Observations on the Action of Sernyl – A New Psychotropic Drug”, Canadian Psychiatric Association Journal 6 (3): 150-157. 

Exhibit P-65 Program of the Regional Research Conference of the American Psychiatric Association, McGill University, December 4-5, 1953. 

Exhibit P-66 Lauretta Bender, Lothar Goldshmidt and Siva Sankar. “Treatment of autistic schizophrenic children with LSD-25 and UML-491”. 1961. Recent Advances in Biological Psychiatry 4: 170-179. 

Exhibit P-67 Gloria Menard. 1996. “Preface” In Anne MacLennan. Red Feather in Montreal. Red Feather Foundation, pp. i-x. 

Exhibit P-68 Krista Maxwell. 2011. “Chapter 3 From Mental Hygiene to Family Healing: Mental Health Professionals, Aboriginal Parenting and Indigenous Resistance”. In Making History Heal: Settler-Colonialism and Urban

Indigenous Healing in Ontario, 1970s-2010. PhD dissertation, Dalla Lana School of Public Health, University of Toronto, 2011. 

Exhibit P-69 “Research memorandum concerning Family Health, Adolescent Roles and Mental Health”. McGill Archives. April 2, 1954. 

Exhibit P-70 Emmanuel Delille. 2018. “Eric Wittkower and the foundation of Montréal’s Transcultural Psychiatry Research Unit after World War II”. History of Psychiatry 29 (3): 282-296. 

Exhibit P-71 David H. Price. 2016. Cold War Anthropology. The CIA, the Pentagon and the Growth of Dual Use. Durham and London: Duke University Press. 

Exhibit P-72 Raymond H. Prince. 2000. “Transcultural Psychiatry: Personal Experiences and Canadian Perspectives”. Canadian Journal of Psychiatry 45: 431-437. 

Exhibit P-73 H.B.M. Murphy. 1969. “Ethnic Variations in Drug Response: Results of an International Survey”. Transcultural Psychiatry 6 (1): 5-23. 

Exhibit P-74 H.B.M. Murphy. 1974. “Theories of Youth Unrest in Cross-Cultural Perspective”. Australia and New Zealand Journal of Psychiatry 8: 31-40. 

Exhibit P-75 Wallace E. Lambert, Eva Libman, and Ernest G. Poser. 1960. “The effect of increased salience of a membership group on pain tolerance”. Journal of Personality 28: 350–357. 

Exhibit P-76 Ernest G. Poser, George W. Fenton and Leila Scotton. 1965. “The classical conditioning of sleep and wakefulness” Behaviour Research and Therapy 3 (4): 259-264. 

Exhibit P-77 Wallace E. Lambert and Yosh Taguchi. 1956. “Ethnic Cleavage Among Young Children”. The Journal of Abnormal and Social Psychology, 53 (3): 380–382. 

Exhibit P-78 E. David Sherman. 1943. “Sensivity to Pain (With an Analysis of 450 Cases). Canadian Medical Association Journal 48 (5): 437-441. 

Exhibit P-79 Barbara Wainrib and Joan Rothman, under the supervision of H.B.M. Murphy. A Look at the Children of Caughnawaga. Paper presented at the Services Conference – May 23, 1963, Allan Memorial Institute. 

Exhibit P-80 Minutes of the Panel on Indian Research. Library and Archives Canada, RG10, vol 6036. 

Exhibit P-81 Stanley Brice Frost.1984. “Chapter 6: Developments Between the Wars”. In McGill University: For the Advancement of Learning, Volume II, 1895-1971. Montreal: McGill-Queen’s University Press, pp. 139–186. 

Exhibit P-82 Correspondence about the Panel on Indian Research. Library and Archives Canada, December 15, 1947. file 150-144 and RG10, vol 8618, File 1 1-15-1. 

Exhibit P-83 G.H. Turner and D.J. Penfold. 1952. “The Scholastic Aptitude of the Indian Children of the Caradoc Reserve.” Canadian Journal of Psychology/Revue canadienne de psychologie 6 (1): 31–44. 

Exhibit P-84 Hugh Shewell. 2001. ” ‘What Makes the Indian Tick?’ The Influence of Social Sciences on Canada’s Indian Policy, 1947-1964″. Histoire Sociale/Social History 34 (67): 133-167. 

Exhibit P-85 R.A. Farmer. Letter to Ross Macdonald, May 17, 1950. Library and Archives Canada, Indian Affairs School Files, RG10, vol 6036, File 150-144, part 1. 

Exhibit P-86 Fred Voget. 1951. “Acculturation at Caughnawaga: A Note on the Native-Modified Group”. American Anthropologist 53 (2): 220-231. 

Exhibit P-87 Oswald Hall. 1949. “The Use of Sampling Procedures and Role Theory in Sociological Research”. The Canadian Journal of Economics and Political Science 15 (1): 1-13. 

Exhibit P-88 Joan Eleanor Kabayama. 1958. “Outline”. Educational Retardation Among Non-Roman Catholic Indians at Oka. Masters dissertation, Department of Education, McGill University, pp. 1-9. 

Exhibit P-89 Ian Mosby. 2013. “Administering Colonial Science: Nutrition Research and Human Biomedical Experimentation in Aboriginal Communities and Residential Schools, 1942-1952” Histoire sociale / Social History, XLVI (91): 145-172. 

Exhibit P-90 Jonathan Turner. 2012. “Chapter 3.7: The Program” The Defence Research Board of Canada, 1947 to 1977. PhD dissertation, Institute for the History and Philosophy of Science and Technology. University of Toronto, pp. 84-113. 

Exhibit P-91 Shane Wiseman. 2017. “Chapter 3: Funding Defence Research and Development.” Matthew The Science of Defence: Security, Research, and the North in Cold War Canada. PhD dissertation, Department of History, Wilfrid Laurier University, pp. 121-157. 

Exhibit P-92 Rod Mickleburgh. “Ruling upheld in ‘deplorable’ case of abuse by therapist”. The Globe and Mail, April 19, 2003. 

Exhibit P-93 Matthew S. Wiseman. 2015. “Unlocking the ‘Eskimo Secret’: Defence Science in the Cold War Canadian Arctic, 1947–1954”. Journal of the Canadian Historical Association 26 (1): 191-223. 

Exhibit P-94 Matthew Farish. 2013. “The Lab and the Land: Overcoming the Arctic in Cold War Alaska”. Isis 104 (1): 1-29. 

Exhibit P-95 Kieran Oudshoorn. “Inuit in Canada’s Eastern Arctic Speak Out about Skin Grafts Done Without Consent in 1970s. CBC news. May 14, 2019. 

Exhibit P-96 Robert A. Cleghorn. 1990. “The McGill Experience of Robert A. Cleghorn, MD: Recollections of D. Ewen Cameron”. CBMH/BCHM 7: 53-76. 

Exhibit P-97 J.W. Thomas, Margaret A. Stuckey, H.S. Robinson, J.P. Gofton, D.O. Anderson and J.N. Bell. 1964. “Blood Groups of the Haida Indians”. American Journal of Physical Anthropology 22: 189-192. 

Exhibit P-98 Letter from the Regional Direction of Medical Services, Northern Region. May 31, 1967. Library and Archives Canada. 

Exhibit P-99 Library and Archives Canada, School File Series, Indian Affairs, RG10, vol 6258, file 576-10, part 8. 

Exhibit P-100 A.A. Foster. 1943. “ESP Tests with American Indian Children. A Comparison of Methods”. The Journal of Parapsychology 7 (2): 94-103. 

Exhibit P-101 Tyler Clarke. “Brandon sanatorium named in lawsuit filed on behalf on ‘Indian Hospital’ patients”. The Brandon Sun, February 3, 2018.¸ 

Exhibit P-102 Donna Carreiro. “‘Our people were experimented on’: Indigenous sanatorium survivors recall medical tests”. CBC News, September 22, 2017. 

Exhibit P-103 “Insane Indians”, Department of Indian Affairs, August 9, 1933. Library and Archives Canada. 

Exhibit P-104 “Services for the Care of Mentally Defective Persons in Canada”, Department of National Health and Welfare, Letter to the Direction of Indian Health Services, September 28, 1956. Library and Archives Canada. 

Exhibit P-105 “Memorandum”. Deputy Superintendant General, June 9, 1936. Library and Archives Canada. 

Exhibit P-106 Library and Archives Canada. RG29 Vol 333 File 436-3-4 – Mental Health – Administration- consultant services, Indian Health Services 

Exhibit P-107 Mental Illness in Indians. Letter from P.E. Moore, Director of Indian and Northern Health Services, May 7, 1956. Library and Archives Canada. 

Exhibit P-108 “Indian and Northern Health Services 1956”. Annual Report for the Fiscal Year Ended March 31, 1957. The Department of National Health and Welfare, pp. 76-93. 

Exhibit P-109 Mentally Ill Eskimos. Letter from John S. Willis, M.D., D.P.H, to the Regional Superintendent of the Eastern Region, November 3, 1955. Library and Archives Canada. 

Exhibit P-110 Minutes of the fifth meeting of the Committee on Eskimo Affairs held on November 29th, 1954. Library and Archives Canada. 

Exhibit P-111 List of hospitals and affiliated N.A. & N.R. Officers, Library and Archives Canada. 

Exhibit P-112 Letter from Paul Martin, the Minister of National Health and Welfare, April 1, 1955. Library and Archives Canada. 

Exhibit P-113 Press Release, Indian Health Survey, James Bay. October 28, 1947. Library and Archives Canada. 

Exhibit P-114 Letter from Indian Health Services officer Leroux to social worker Fortin, April 5, 1952. Library and Archives Canada. 

Exhibit P-115 The Indian Act and its Amendments. S.C. 1951, c. 29, pp. 351-352. https://publications.gc.ca/collections/collection_2017/aanc-inac/R5-158-2-1978-eng.pdf, accessed August 15, 2022. 

Exhibit P-116 Joan Sangster. 2002. “She Is Hostile to Our Ways”: First Nations Girls Sentenced to the Ontario Training School for Girls, 1933-1960″. Law and History Review 20 (1): 59-96. 

Exhibit P-117 Robert Menzies and Ted Palys. 2006. “Turbulent Spirits: Aboriginal Patients in the British Columbia Psychiatric System, 1879–1950”. In David Wright and James E. Moran (eds.), Mental health and Canadian society historical perspectives. Montreal: McGill-Queen’s University Press, pp. 149-175. 

Exhibit P-118 Nadia Kanani. 2011. “Race and Madness: Locating the experiences of Racialized People with Psychiatric Histories in Canada and the United States.” Critical Disability Discourses 3. Retrieved from

https://cdd.journals.yorku.ca/index.php/cdd/article/view/31564, accessed August 14, 2022. 

Exhibit P-119 “Chapter 5: Medical and Hospital Services”. Annual Report for the Fiscal Year Ended March 31, 1951. The Department of National Health and Welfare. 1951, pp. 62-66. 

Exhibit P-120 Project 35: Study of Lobotomy in Schizophrenia. Restricted file R1183, RG38, vol 340, no 35. Library and Archives Canada. 

Exhibit P-121 A.O. Bernstein. 1976. “The significance of reports of mercury in various body tissues”, Circumpolar health: proceedings of the 3rd international symposium, Yellowknife, NWT. pp. 650-663. 

Exhibit P-122 Arrêté en Conseil, chambre du Conseil exécutif, no. 816, August 1954. 

Exhibit P-123 “Justice At Last? The Duplessis Orphans Scandal”. AMI Magazine, February 16, 2011, pp. 48-55. 

Exhibit P-124 “Le Cimetière oublié des Orphelins de Duplessis”. Le Journal de Montréal, May 11, 1999. 

Exhibit P-125 Insurance Plan Maps, December 1957, Ville de Montréal 

Exhibit P-126 Patrimoine Montréal. Énoncé de l’intérêt patrimonial. Site de l’Institut Allan Memorial (ancienne villa Ravenscrag)., 29 août 2019. 

Exhibit P-127 Your Pocket Guide to the New Royal Victoria Hospital, 1955. 

Exhibit P-128 Viewpoints and urban profiles of the Allan Memorial Institute and the Royal Victoria Hospital. August 2022. 

Exhibit P-129 City of Montreal Aerial photos and Google Earth snaphots of the Royal Victoria Hospital and Allan Memorial Institute throughout history. 

Exhibit P-130 Photographs of the Allan Memorial Institute and Ravenscrag gardens, November 2021. 

Exhibit P-131 “Chapter 6. Determination of Archeological Potential”. Royal Victoria Hospital Archaeological Potential Study. Arkeos and Decasult. 2016, pp. 63-72. 

Exhibit P-132 Donovan King, “Indigenous Burial Sites on the Mountain and Beyond”, August 2022. 

Exhibit P-133 Mathieu Sossoyan. Sacred but Forgotten: Prehistoric Burials on the Island of Montreal. Powerpoint Presentation. 2014. 

Exhibit P-134 Karonhianoron. “A Critique of the Arkeos Report”. August 10, 2022. 

Exhibit P-135 Brief presented by the Kanien’kehá:ka Kahnistensera (Mohawk Mothers) to the Office de consultation publique de Montréal, November 10, 2021. 

Exhibit P-136 Letter from the Société québécoise des infrastructures to the Mohawk Council of Kahnawake, November 9, 2021. 

Exhibit P-137 Samir Shaheen-Hussain. 2020. “Chapter 9. Cruel Treatment: Indian Hospitals, Sanatoria, and Skin Grafting”. In Fighting for a Hand to Hold: Confronting Medical Colonialism against Indigenous Children in Canada. McGill-Queen’s University Press, pp.150-178. 

Exhibit P-138 Alisa R. Lombard. “Mistreatment & Violence Against Women During Reproductive Care, With Focus on Childbirth – RE: Forced Sterilization of Indigenous Women in Canada”. Letter to Dubravka Šimonović, Special Rapporteur on Violence against Women, OHCHR-UNOG. May 17, 2019. 

Exhibit P-139 Dr. Kisha Supernant, Director, Institute of Prairie and Indigenous Archaeology. “Overview of Technologies for Searching for Human Remains and Unmarked Graves”. Prepared for the kahnistensera – Mohawk Mothers. August 2022. 

Exhibit P-140 JAllore. “Tales from The Douglas Psychiatric Institute for the Insane / WKT5 #18”. Podcast. October 19, 2021. https://theresaallore.com/2021/10/19/tales-from-the-douglas-psychiatric-institute-for-the-insane-wkt5-18/, accessed August 18, 2022. 

Exhibit p-141 Facebook post by Ian Lafrenière, Quebec Minister Responsible for Indigenous Affairs, July 29, 2022. 

Kahnawake, August 24th, 2022 

KAHENTINETHA 

Plaintiff 

KARENNATHA 

Plaintiff 

KARAKWINE 

Plaintiff 

KWETIIO 

Plaintiff 

OTSITSATAKEN

 

Plaintiff 

KARONHIATE 

Plaintiff 

P.O. Box 991, Kahnawake, Quebec, J0L 1B0 

Email : kahnistensera@riseup.net 

 

No: 500-17-120468-221 

SUPERIOR COURT (CIVIL DIVISION) 

DISTRICT OF MONTREAL 

KAHENTINETHA, 

KARENNATHA, 

KARAKWINE, 

KWETIIO, 

OTSITSATAKEN, 

KARONHIATE, 

Plaintiffs 

vs. 

SOCIÉTÉ QUÉBÉCOISE DES INFRASTRUCTURES, 

ROYAL VICTORIA HOSPITAL, 

McGILL UNIVERSITY HEALTH CENTRE, 

McGILL UNIVERSITY, 

VILLE DE MONTRÉAL, 

-and- 

ATTORNEY GENERAL OF CANADA 

Defendants 

-and- 

ATTORNEY GENERAL OF QUEBEC 

Impleaded Party 

______________________________________________________________________ 

PLAINTIFF’S LIST OF EXHIBITS WITH RESPECT TO THEIR APPLICATION FOR AN INTERLOCUTORY INJUNCTION 

ORIGINAL 

thahoketoteh MNN court reportrer mohawknationnews.com.contact kahnistensera@riseup.net

 

 

 

IS MONTREAL ASHAMED OF MOUNT ROYAL CROSS? Audio

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MNN. Aug 13, 2022. Here are two articles on “Mohawk Mothers” who asked for the removal of the Mount Royal Cross, translated from French. First, from Quebec reactionary  Mathieu Bock-Coté, followed by a response published on Aug. 11, 2022 in The Metro Journal By Philippe Blouin, Phd. candidate McGill, and Guillaume G. Poirier,  doctorate candidate, U. of Ottawa. 

UNMARKED GRAVES OF CHILDREN MURDERED BY THE INVADERS.

The Metro newspaper reported the “Mohawk mothers” as “Aboriginal peoples who see the cross the way the Jewish people see the swastika as equivalent to the symbol of Nazism!

Bock-Cote accuses the “Mohawk mothers” of Nazifying the history of New France. Bock-Cote asks how can one seriously equate European expansion from 1492 and the era of the Great Discoveries with the history of the Third Reich? 

Bock-Cote says the new scapegoat is the “big bad white man, presented as a dirty little Satan, condemned to perpetual penitence, to eternal genuflection, to repentance until the end of time. It is obligatory to hate him”… The desire to erase the cross on Mount Royal is part of this logic similar to the public prayer now recited about the supposedly unceded territories, as if we were not at home in our country!

Bock-Cote says in effect that “We are destroying the legitimacy of the countries resulting from European expansion. The Mohawk Mothers do not talk about “reconciliation”, but the most radical Amerindian militants dream of revenge. For them, we are “intruders” in America. They are influenced by the radical left, which leads its anti-Western crusade. Unmistakably the residential schools genocide represent an indelible stain on Canadian history. But redressing this injustice should not mean self-destruction though this is the temptation of our elites, who indulge in masochism”.

Bock-Cote states that for now the idea of removing the cross is rejected. The Mount Royal Cross represents for them “a major historical  emblem of Montreal recalling historical events, and represents the French Canadian population, transforming the history of the Quebec people into the history of one ethnic community among others”. 

Bock-Cote says, “We feel that the City of Montreal is ashamed of this cross. “Mohawk mothers” equating the cross to the swastika means we have already mentally lost the battle”.

Is M. Bock-Coté, MORE CATHOLIC THAN THE POPE. OPEN LETTER – BY PHILIPPE BLOUIN AND GUILLAUME G POIRIER, PHD CANDIDATES. August 10, 2022.  After spending one week in Canada, Pope Francis confessed that his visit had been a real “slap in the face”, leading him to realize that the natives there had suffered genocide. For Bock-Côté, who was born here, the slap does not seem to have come yet. In response to the Mohawk Mothers, who are asking for the removal of the Mount Royal cross, a symbol of the horrors experienced by Aboriginals in the same way that the swastika was for the Jews, Bock-Côté regrets that this request could be “taken seriously” by the City of Montreal.

Yet the Catholic Church authority has explicitly recognized the genocidal nature of its program of assimilation of  Aboriginals, and by extension, the fact that its symbol, the cross, can be associated with genocide. The question: is  Bock-Côté more Catholic than the Pope?

We return to the distorted words of the author of The Racialist Revolution. First, the notion of “genocide”. The Geneva Convention defines it as “the intention to destroy, in whole or in part, a national, ethnic, racial or religious group”. It also defines criteria that apply unambiguously to what happened here: “Forced transfer of children from the group to another group” (boarding schools); “Measures intended to prevent births within the group” (forced sterilizations); “Intentional subjection of the group to conditions of life calculated to bring about its physical destruction in whole or in part” (reservation system), etc.

To date, more than 2,300 children’s bodies have been found in mass graves in Canada, while three quarters of the residential schools have yet to be excavated.  Let’s imagine that we Quebecers are forced – on pain of going to jail – to send our children to study year-round in a residential school where a foreign language and religion are imposed on them. Imagine the after-effects on Quebec culture after just ten years of forced acculturation. The Aboriginals have lived more than 150 years of forced acculturation. Would Whites, Quebecers or others, be ready to undergo this experience in order to attain the status of victims that Bock-Côté has given them? By denouncing the “demonization of the white man” that we would witness today, Bock-Côté reverses reality. The Church has always associated Aboriginal spiritualities and ways of life with “Satan”, but not those of the white man. The “Lord’s Prayer”was forced to be recited in residential schools, not the “public prayer acknowledging  the unceded indigenous territories”. Gas chambers were not necessary here to find a “final solution” to the “Indian problem.” Religious indoctrination, cultural ethnocide and sexual and physical abuse were enough. Let us not forget that many whites were also victims of Catholic torturers during the Great Blackness. The Mohawk Mothers’ press conference was also attended by Duplessis Orphans, who came to demand the removal of the cross, a symbol whose authority was used by priests to abuse them in orphanages. Thanks to Decree 816, signed on March 18, 1956, Maurice Duplessis, whom Bock-Côté describes as “the defender of  Quebec,” had changed the status of a whole generation of orphans to “mentally retarded” in order to receive more federal subsidies. Many of these children, born out of wedlock, were seen as children of sin, and treated by Catholic congregations with a barbarity of which no Quebecer could be proud. In 1999, the “Soue à Cochon” [pigsty] cemetery near St. Jean de Dieu Hospital, where the Duplessis Orphans had been unceremoniously piled for years, was covered by an SAQ [alcohol] warehouse. The first shovelful of earth was given by none other than [Quebec Premier} François Legault. By jointly asking for the removal of the cross from Mount Royal, the Mohawk Mothers and the Duplessis Orphans are demanding only a minimal recognition of these crimes, in a context where the secularization of public space is being demanded from all sides. If a survey were to be  launched, it is likely that many Montrealers would agree.

THE CROSS IS THE SYMBOL OF THE  BIGGEST GENOCIDE IN HUMANITY  OF  150 MILLION INDIGENOUS OF THE WESTERN HEMISPHERE 

This brings us to the story of the word, “Québec”. Bock-Côté takes exception to the city of Montreal’s use of the term “French-Canadian population”, forgetting that the word Quebec is both an Aboriginal term and a British assignment. It was the Royal Proclamation of 1763 that established Canada as the Province of Quebec, using an Anishinabe word meaning “narrow passage”. On the other hand, the term “Canadian” was initially reserved for the French settlers, and repugnant to the British. In the Mohawk language, Kanatiéns means “squatters”. It is paradoxical, to say the least, that the demand for the removal of  colonial symbols should be labelled as “identity masochism”. Isn’t the real “morbid pleasure” that of the colonizer-colonized (Bock-Côté) who rejoices in the name that another colonizer (the British crown) has given him? How can Bock-Côté so well decry the colonial oppression of Quebecers by the British, while being unable to see that he is reproducing it against the Aboriginals?

If contemporary Quebecers want to show their solidarity with the victims of their colonial heritage, it is essential that they take seriously the testimonies and claims of the victims of the European invasion and of Catholic fundamentalism. It is even a duty to prove that we have more sensitivity than the Nazis – and that we sincerely want to repair the past. We believe that Quebec in its overwhelming majority is ready to hear and to face the terrible reality that the Pope has acknowledged about the Aboriginal people. However, everything seems to suggest that Bock-Côté has a problem of listening (not to say understanding) in this matter. We hope that he will come to his senses, as the representative of his cross. In his defense, it must be recognized that Bock-Côté has followed, in spite of himself, what many natives and non-natives sensitive to the decolonial cause would like him to do: he has returned to make his life in Europe. If France is favorable to him, let him stay there. We will take care of our colonial heritage ourselves, right here on Turtle Island.

Philippe Blouin is a PhD candidate in anthropology at McGill University, working on his dissertation on Mohawk political philosophy, and will publish in September the book “The Mohawk Warrior Society. A Handbook on Sovereignty and survival.” Guillaume G. Poirier is a doctoral candidate at the School of Political Thought of the University of Ottawa, working on a thesis on the role of the “savage” in the history of colonization and in the doctrine of the sovereign state in Thomas Hobbes.

The Beatles know that basically nothing is gonna change the world because the church and its symbols cannot kill the kaianerekowa, great peace: Sounds of laughter shades of life are ringing Through my open ears inciting and inviting me
Limitless undying love which shines around me like a million suns. It calls me on and on across the universe. Jai guru deva, om. Nothing’s gonna change my world.

 

MNN Note: The genocide has never ended. It continues today and tomorrow. Bock-Cote attacking the Mohawk Mothers is attacking his own mother. All women around the world are right. We onkwewonweh are here and will continue to resist.

thahoketoteh@ntk.com   mohawknationnews.com.  kahentinetha2@protonmail.com.  P.O. Box 991, kahnawake Quebec Canada J0L 1B0 

POPE PLEADS GUILTY TO COMMITTING GENOCIDE Audio

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Convention on the Prevention and Punishment of the Crime of Genocide General Assembly resolution 260 A (III) of 9 December 1948 

Genocide is a crime under international law, contrary to the spirit and aims of the United Nations and condemned by the civilized world, 

It is agreed that:

Article I

That genocide, whether committed in time of peace or in time of war, is a crime under international law which they undertake to prevent and to punish.

Article II

Genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: 

(a) Killing members of the group;

(b) Causing serious bodily or mental harm to members of the group;

(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

(d) Imposing measures intended to prevent births within the group;

(e) Forcibly transferring children of the group to another group.

Article III

The following acts shall be punishable:

(a) Genocide;

(b) Conspiracy to commit genocide;

(c) Direct and public incitement to commit genocide;

(d) Attempt to commit genocide;

(e) Complicity in genocide.

https://www.un.org/en/genocideprevention/documents/atrocity-crimes/Doc.1_Convention%20on%20the%20Prevention%20and%20Punishment%20of%20the%20Crime%20of%20Genocide.pdf

           

THE POPE *** IMMEDIATE PRESS RELEASE Audio

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Kanien’kehà:ka Kahnistensera (Mohawk Mothers) demand that the Pope must leave our land and take the cross and all of the symbols of their atrocities with him. Indigenous people see it as how the Jewish people see the swastika. McGill must stop bulldozing alleged unmarked graves before any investigation.

***FOR IMMEDIATE RELEASE

“The pope must leave and take the cross with him”, demand the Kanien’kehà:ka Kahnistensera (Mohawk Mothers), who are carrying out their duties under the direction of the great peace kaianerekowa, and to stop the unmarked graves from being bulldozed by McGill University, which is now in Quebec’s Superior Court. They are trying to desecrate a crime scene, which violates their own law.

Tiohtiàke/Montreal, July 28, 2022. The Kanien’kehà:ka Kahnistensera (Mohawk Mothers) joined by their 50+ supporters had a rally and press conference to share updates on their attempt to stop McGill University from conducting excavation work on the grounds of the Royal Victoria Hospital, regardless of allegations of unmarked graves of Indigenous children. The rally and the press conference took place yesterday at the Mordecai Richler Gazebo at the foot of the unceded kanien’kehà:ka homeland of tekanontak (Mount-Royal), which all parties concede is all indigenous land as caretakers for future people.

On July 26th, 2022, a case management conference at the Quebec Superior Court in Montreal confirmed that McGill University intends to start building its “New Vic” campus in October 2022, in an area adjacent to McGill’s psychiatry department, the Allan Memorial Institute, where infamous CIA-funded Mk-Ultra “mind control” experiments were conducted in the 1950s and 1960s. The kahnistensera fear that forensic evidence of criminal research activities will be destroyed if the land is excavated before a thorough investigation is made to their satisfaction. The Superior Court will hear the kahnistensera’s demand for an interlocutory injunction against the construction project on October 26th 2022.

Meanwhile, the Société québécoise des infrastructures (the alleged owner of the Allan Memorial Institute), McGill University, the government of Canada and the City of Montreal are encouraging the desecration of the unmarked Indigenous graves situated on the former Royal Victoria Hospital and Allan Memorial sites, unceded land traditionally known as tekanontak, “two mountains” (Mount Royal). McGill University is being permitted to go forth with their $700 million “New Vic” project in the guise of furthering public policy and sustainability research.

Out of “common decency”, the kahnistensera ask a commitment from McGill university to not desecrate the bodies of their ancestors and children before the truth is known about the medical crimes committed on those lands. Instead, they demand McGill to provide access to archives so that proof of the graves can be ascertained. Furthermore, it is unceded Indigenous territory and its stewardship should remain in Indigenous hands. All permits for any construction can only be provided by the kanionkehaka, the rightful owners of the land.

The kahnistensera, as Mohawk women traditionally vested with the responsibility of caretaking the land, also denounced the visit of Pope Francis to Turtle Island. “He did not apply for permission from the true indigenous people to enter turtle island. He is not welcome and not wanted. He is just another trespasser,” said the kahnistensera. The legacy of the Catholic church on turtle Island is indisputably tied up in the genocide of Indigenous Peoples through residential schools and other oppressive and assimilationist practices evidenced in the thousands of unmarked graves discovered across the country to date. Millions more expected to be found. Canada hired the churches to carry out the genocide.

According to the Mothers, confronting the reality of these unspeakable crimes involves more than just words —it requires tangible action, particularly the dismantlement of the colonial oppressive apparatus called “Canada”. Apologies are unacceptable. Real action starts by “canceling the ‘doctrine of discovery’. No one can discover something that was not lost! [Mad Bear Anderson]. This is the only argument they use to justify their genocide”, said kahentinetha at the Rally and press conference. This goes for all of the indigenous people of the Western Hemisphere. There is no statute of limitation on such crimes against humanity. 

Real action means taking accountability for what has been done which can never be rectified by “giving back” something they never owned. The churches and Canada still exist and are responsible for their crimes. This stands in stark contrast to the Pope’s slap in the face to all indigenous people, such as “prayers’, phoney apologies, empty promises and continuing genocide. These cannot heal or help the countless lives taken and harmed by the Catholic church and other evil denominations. “The Pope doesn’t have any business coming over here. And all of these people, that were involved in the biggest genocide/holocaust in world history, are walking around free as a bird and being glorified by the state, the politicians the banks” and the sheep, emphasized kahentinetha. They should join in finding these graves. “The cross must come down” was one of the main demands of the kanien’kehà:ka kahnistensera, referring to the 31 meters tall cross on top of Mount Royal. “It’s a symbol of murder, rape, violence, oppression and abuse of genocide power”, said karakwiné, one of the Mohawk Mothers, as she felt the pain of so many of her ancestors. The cross as a symbol of human cruelty was also highlighted by the Duplessis Orphans who were present and recounted the stories of sexual abuse and oppression they experienced at the hands of the priests.

This demonstrated an alliance between peoples who suffered inhuman and cruel treatment under the stewardship of the church. “The cross is a symbol of power that was used to abuse children”, said Hervé Bertrand of the Duplessis Orphans. The kahnistensera invite all people in solidarity with the cause to help them prevent the desecration of the graves of Indigenous children and ancestors before their next hearing, on October 26th. -30- Contact: kahnistensera@riseup.net 514-825-4001 Source: mohawknationnews.com [1] Milton Parc Citizens Committee (statement [2]) Links: —— [1] http://mohawknationnews.com [2] https://docs.google.com/document/d/10j4ndAOUACOcSPE3Ozh87hBW5QuC7rtAwGflBsIgZ78/edit

THE GODFATHER IS COMING Audio

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MNN. July 24, 2022. WE DON’T NEED HIS UNHOLY PRESENCE ON TURTLE ISLAND!

See Notice Below of Press Conference @ 3.00 PM Wed. July 27, 2022 Mordecai Richler Gazebo at Park and Duluth, the Plateau near Mount Royal. 

He did not apply for permission from the true indigenous people to enter turtle island.  He is not welcome and not wanted. He is just another trespasser. The godfather of the Roman Catholic cult sent his henchmen here to cause death and destruction across turtle island. Now he us coming here to see if the genocide is proceeding as planned. All indigenous land was usurped by the Vatican. Indigenous languages were taken to control information so that history can be invented. Speaking our languages gives us more incentive to take back our land, culture and ways. He’s plead guilty to all these crimes against us.   

North Amercans have no land, no culture and no natural language, which gives them no common ground to exist. They rely on government to tell them who and what they are. They have no historical, social or cultural roots because of the genocide they committed. All our history exists though evidence has been destroyed.  

Invaders of all turtle Island tried to destroy every facet of our existence. The kaianerekowa and creation will never allow it. Canada continues to try to ethnic cleanse us. The apology, framework agreement and reconciliation are meant to stamp out the truth. Only we belong where creation placed us.  

The kahnistensera, mohawk mothers, of turtle island [onowarekeh] want a great peace revolution. We are sanctioned by the great peace, creation, to exist as the true caretakers of the land.

The invaders came uninvited to turtle island 500 years ago and attempted to exterminate us.  

All traditional indigenous people throughout the world must live by their own natural ways to save the earth.

Settler colonialists have and continue to try to extinguish our natural life. We would prefer to have the settlers as strategic partners but they have to remain on their own homeland. 

Presently the world is unravelling as revolutions, rebellions, insurrection and protests break out. There is hunger, heat and cold. We want alliances and talks between real people, not with leaders who want to take off their shirts and skirts [like at the G7 conference] so private power and money remain in the hands of a few. We must stop these colonial victimizers from killing us and our children and raping the land as they have done for 500 years. These rampages must end.

ESPECIALLY IN THE HANDS OF THE CHURCHES AND SCHOOLS. 

In our way they would get the same treatment they gave us. The trespassers came here with a plan to stamp us out of creation, that we never existed. Oct. 25 2024 is the culmination of the 100 years business plan to annihilate us. It is “indigenous holocaust memorial day”. Our message is if you don’t know your true history, you have no future.

Why are these murderers not in prison for what they did and are still doing to us. They brought killing and suffering on millions and yet are roaming above the earth freely without answering for their crimes. They are under the protection of the Roman Catholic cartel. 

The past has caught up with the hangman. The wrongs they committed cannot ever be righted. Even admitting guilt and disclosing the truth to humanity isn’t going change what happened. “Sorry I murdered your kids, raped, starved your children and tried to steal all your land with the help of my military, politicians, lawyers, bankers and  misfits”. So sorry.  Wink. Wink. 

The cross on tekanontak [mount royal Montreal] is on a historic communication centre of our people throughout turtle island. We want access and jurisdiction to all our land. We want full reconciliation with our people everywhere without hindrance by invaders.

THAT’S WHY THE GODFATHER, POLITICIANS, BANKS AND THEIR BAND COUNCILS ARE RUSHING TO MAKE THE FINAL BUSINESS “DEAL” GOTTA SHUT UP THOSE PESKY TRADITIONAL INDIGENOUS PEOPLE. 

All this land and resources belong to the unborn natural indigenous people. The invaders can stay only until they die by following the great peace. They cannot sell, transfer or do anything to our land. Everything below, on and above the land is that of the caretakers placed here by creation. Upon their death everything reverts to us as we are the only heirs. With our permission the trespassers may use our land only until they die and cannot turn our property over to anybody. 

The admiralty law of the seas and their courts are private foreign corporations and sit illegally on our land. They and everything that violates indigenous natural law have no force or effect. We are in the process of stopping McGill University from extracting our land so we cannot investigate the unmarked graves of our murdered children.

Anyone who contradicts or sides with the invaders violate the great peace. Ignorance of the great peace is no excuse. Traitors will be dealt with according to the kaianerekowa, great peace, the law of the land. 

The Pope is coming to Canada to acknowledge what everyone in the world knows, that turtle island is the land of the indigenous people since time immemorial. Now’s the time for the Pope to ride in his Popemobile to Kahnawake and then to McGill University to acknowledge all this. And over the radio in his Popemobile he should have playing Led Zepellin’s masterful “Gallows Pole”: “Hangman, hangman, hold it a little while. Think I see my friends coming Riding a many mile. Friends did you get some silver? Did you get a little gold? What did you bring me my dear friends To keep me from the gallows pole? What did you bring me to keep me from the gallows pole? I couldn’t get no silver, I couldn’t get no gold. You know that we’re too damn poor To keep you from the gallows pole. The Pope is still collecting money from the dead and murdered children.

Hangman, hangman, hold it a little while. I think I see my brother coming Riding a many mile. Brother, did you get me some silver? Did you get a little gold? What did you bring me, my brother To keep me from the gallows pole? Brother, I brought you some silver. I brought a little gold,I brought a little of everything To keep you from the gallows pole. . . . .’

mohawknationnews.com

thahoketoteh@ntk.com

Box 991, kahnawake quebec caada J0L 1B0 kahentinetha2@protonmail.com

*Rally and press conference

with the kanien’kehà:ka kahnistensera (Mohawk Mothers) Join us at 3 pm on Wednesday, July 27th for a rally at the foot of the unceded kanien’kehà:ka homeland of tekanontak (Mount-Royal), to let Pope Francis know that his evil Church is unwanted on Turtle Island. The cross must come down now! This week is marked by the visit of Pope Francis as representative of the most genocidal corporation in history, the Catholic church. His 6-day “penitential” swan song holiday on Turtle Island will not be allowed. It is not enough to “acknowledge” the genocide, abuse and massacre of innumerable Indigenous children discovered (and yet to be discovered) in mass graves all around Turtle Island. In the Iroquoian language spoken by the original inhabitants of the St. Lawrence Valley, there is no word for saying “I am sorry”, only “I will make it right”. Rather than apologies for forcefully attempting to wipe Indigenous peoples off the globe, we want what we have never ceded: our land! We will not accept the Vatican whitewashing its barbaric history in Canada while still being the largest private landowner in the world. The kanien’kehà:ka kahnistensera will also share the latest updates on the lawsuit through which they are seeking to block the upcoming profanation of Indigenous graves on Mount Royal for McGill University’s ominous “New Vic” project, on the sites of the former Royal Victoria Hospital and the Allan Memorial Institute. Stand by Indigenous peoples to save Mother Earth from destruction. #Takebacktekanondak

 

 

 

 

 

 

CANADA’S INDIAN DAY SCHOOL TORTURE SYSTEM

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MNN. June 20, 2022. This letter was sent to “Deloitte, the Indian Day Schools Class Action Claims Administrator, P.O. Box 1775, Toronto, ON, Canada M5C 0A2m Tel. 1-888-221-2898 www.indiandayschoolsclaims.com

REGISTERED  MAIL.

Dear Sirs:

June 12/22: Claim. ID EEN-00080303 Jane Doe. Re: Level Determination. 

I am eligible for the Level 5 claim of $200,000 from the Indian Day School Class Action Settlement, plus another $50,000 dollars for the continued torture that Deloitte, Gowling and Canada are causing me at this time.

 

 

No one explained why there are 5 levels of suffering to decide the amount to pay each victim. Every victim suffered 100%. Oddly, attorney and auditor fees were settled before ours. 

Canada plead guilty  because they did the crime and had all the records, not allowing us to cross-examine them. Our lawyer, Gowling, represented us and Canada and did not advise and protect us.   

Canada plead guilty and has no choice but to agree with everything we say. The case is uncontested. We do not have to prove what Canada plead guilty to.

I am a victim since 1940 and am part of  this class action case we won. A jury should have decided the remedy for the mental and physical abuse and terrorism. Deloitte cannot decide whether the physical harm and abuse I suffered was bad enough for them. In 1988 Canada transferred the schools from the churches to the band councils who both work for Canada. Indian Affairs is part of the army.

 

One of the biggest mental violations was genociding my original kanonsesne kanienkehaka:onwe name. 

Canada plead guilty to committing the following crimes of torture. We survived the government’s Indian day school atrocities. We were not meant to recover from the trauma. Some torture techniques were total darkness, light & sound deprivation, various diseases, starvation, pain inducing and numbness holds [some prolonged in body casts] , raping, drugging, electric shock and mind control. Canada admitted to hiring churches and private institutions to spread diseases, sexual abuse/harm, touching of genitals or private parts, spread venereal disease, exposing themselves, fondling/kissing, taking nude photos, physical abuse and assault which caused serious physical harm requiring medical treatment and resulting in the murder of millions, beating us if we spoke our indigenous languages, mental anguish while anticipating the physical and mental abuse and possible death as part of the genocide program. 

Canada also plead guilty to sexual abuse/harm [masturbation, oral intercourse, penetration or penetration with an object causing physical assault, permanent or long-term harm [injury, impairment or disfigurement] and impregnating and sterilizing the children. [Then murdering the babies ].

Offer these two ancient relics on your holy apology tour. It’s all we really have of any value. 

 

Canada admits, “Yes, we did it!” and now has to settle and pay its victims according to the admiralty law system imposed upon us.     

kahnawake, tyendinaga and over 600 indian reservations and communities were victims. My home is still under military control. Some of the teachers were WW2 veterans, priests, nuns, missionaries, dentists, doctors, nurses, and other psychopathic adults and authorities.

There is no statute of limitations for these crimes which deliberately attempted to destroy our greatness. Since 1905 to 1987 all our medical records were with the Canadian government, Indian Affairs, or, in my case, the Kahnawake hospital or some other department of the military.  Kahnawake Hospital informed me that all my medical records from 1940 to1987 have disappeared. The presumption is they were destroyed. So Deloitte’s reconsideration form can’t be completed. By law Canada is obligated to believe me. As a sovereign onkwehonweh, I have determined that I am eligible for the No. 5 level of suffering of $200,000 offered plus $50,000 for the pain and suffering I am enduring presently, and another $50,000 for each time I am deprived of my right to protect myself. I am being treated by Canada as a prisoner of war so that I will suffer more. 

Canada gave Deloitte a retainer of $44 million to make and send the checks to us, not to decide our cases. Deloitte is illegally withholding payment unless we illegally relive our horrific experiences to their satisfaction. Then Canada gave $55 million as a retainer to the defence lawyers, Gowling, without asking for our approval.  

Canada is paying us from our own Indian Trust Fund.   

Canada and their sidekicks are trying to revictimize the victims. Deloitte’s job is to keep the payout down for Canada. Gowling’s job is to settle Canada’s crime without a trial so everybody cannot see and hear the evidence of genocide of our people. There should be an investigation of the actions of Canada, Deloitte and Gowling by the victims. Together they are working as B.A.R. lawyers to whitewash the genocide.

Finally, as a people we were deprived of our culture, land and our care taking duties to our mother earth and our future generations, which is priceless. 

The creation of torture systems were contracted to universities and hospitals by the CIA, MI5, CSIS and other academic, government and military institutions. Indigenous children were used to create the war prisoners torture programs. [See video “Eminent Monster”. A Manual for Modern Torture.  https://www.youtube.com/watch?v=JfZHOPGc7CM ] 

As Deloitte, Gowling and Canada assume they represent me, CCR say, “It ain’t me”. As John Fogarty sings: “Some folks are born made to wave the flag. Ooh, that red white and blue. And when the band plays “Hail to the Chief. Ooh, they point a cannon at you. It ain’t me. It ain’t me. I aint no senator’s son. It ain’ me. It ain’t me. I ain’t no fortunate son. Some folks are born with a silver spoon in hand. Lord, don’t they help themself. When the tax man comes to the door ….”

thahoketoteh@ntk.com, court reporter

mohawknationnews.com kahentinetha2@protonmail.com, 

Box 991, kahnawake, quebec casnada J0L 1B0

 

HARD FACES & FORKED TONGUES Audio

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MNN. May 29, 2022. The kahnistensera mohawk mothers are in charge of this land on behalf of the future kanienkehaka:onwe mohawks. The city of tianitiotiakon [formerly called Montreal] has put our symbol of the tree of peace in the centre of its flag to acknowledges that all this land is indigenous since time immemorial. All trespassers throughout Canada already open every event by an acknowledgement of this fact. Now the kahnistensera mohawk mothers, the progenitors of the soil, are informing everybody that from here on the kanienkehaka:onwe mohawk language will be the official language both orally and in writing in tianitiotiakon.   

Montreal is a business cartel like all corporate entities throughout turtle island. Their government syndicates are all illegal and can never be sanctioned under the tree of peace. The land can never be delegated as it belongs to the future indigenous people. 

The genociders arrived and made foreign laws and set up institutions to victimize, murder, physically and mentally genocide us, to take our languages as part of their “land grab” culture.

The aliens to this land were welcomed to live under the tree of peace. Indigenous culture is premised on peace, truth and justice. However, the trespassers brought a system of racism, hatred, injustice and genocide.

LOGO FOR CORPORATION OF CITY OF MONTREAL

tehatikonsaniron, tehatinasonten, we called them people with “hard faces” and “forked tongues”, who are hostile to us and our land. The only remedy we seek is to return to the principles of the kaianerekowa great peace and teiohateh two row.

The intruders developed extensive propaganda called ‘curriculum’ to spout untruths.

Presently the dictators of Canada are trying to force all indigenous to speak two foreign languages, English and French, through new laws with severe punishment and destitution for those who don’t comply, in their continuing effort to complete the genocide. Our culture has nothing to do with English and French. They were to adapt to our principles.   

The canadien [squatters] have no land, no indigenous language and no culture here. They are not a nation and they do not belong here. Their country is where they come from and where they shall return.

Colonialism is a disease that has arisen under the influence of propaganda that targets us to make us become non-existent. They have not colonized turtle island. They are a military occupation force squatting on our land. They violate the kaianerekowa and teiohateh. Ever since their invasion they have tried to destroy the great peace and the people that follow it. Our protection from their military and colonial brainwashing are the great peace and our indigenous languages.

That symbol of the tree means world peace. None of these predators can come face to face and tell us what is the significance of the white roots of peace which is suppose to sit on top of the earth and encircle the whole world.

A Tribe Called Red reminds everybody that …. “You have taken the land which is rightfully ours. Years from now my people will be forced to leave our homes and reservations. Your people will wear cardigans and drink high balls. We will sell our bracelets by the roadside . . . and we will be forced to burn your village to the ground”

 

Follow case of mohawk mothers: Province of Quebec Superior Court  District of Montreal, 500-17-120468-221 kahentinetha et al. Plaintiffs v. societe quebecoise des infrastructures et al defendants. First day in court May 30, 2022.

thahoketoteh@ntk.com kahentinetha2@protonmail.com  mohawknationnews.com PO Box 991kahnawake quebec canada J0L 1B0

MOHAWK MOTHERS GIVE RED LIGHT TO ROYAL VIC PROJECT Audio

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MNN. May 25, 2022. This is all about theft of indigenous land. Never mentioned in the OCPM report or news stories today is that all the land is unceded kahnienkehaka mohawk territory since time immemmorial. Land is the only issue. No invader can produce ownership or rightful occupation of any land on turtle island. They are trespassers. Only the indigenous can give permission for everything. We are placed here by creation since time immemorial.  Mainstream media misled the public by saying that the project got the “green light” when OCPM has no decision making power. The kahnistensera on the other hand have all the power [kasastenserakowa sa oiera] and have given the red light to this project of the foreigners to our lands.

Montreal Mayor said: “We need to make sure, if there’s any doubts, if we think that maybe there’s potentially graves there, we need to do it right” https://globalnews.ca/video/8866727/plans-for-old-royal-victoria-hospital-get-approval-stamp-despite-opposition/ They propose to set up a museum to display our remains to glorify the murders they have committed as a tourist attraction! 

The OCPM [Office of Public Consultation of Montreal on the Royal Vic – McGill Project], cannot give the green light. No foreign organization can do or say anything on our land. The Commission rightly recognizes, however, that our requests are “beyond the mandate and competence of the Commission”, meaning they have no authority, because they are a military occupying force. 

This land theft permit deliberately overlooks the dispossession and genocide that we experience. They don’t want to own up to the truth. Our children were kidnapped for experimental research and placed throughout turtle island, which is soaked with our people’s blood. For the first time Canada is being requested to find unmarked graves of indigenous children outside the reserves and residential school death camps property. McGill, CIA, Canada, the military imported nazi serial killers called scientists to invent better mind control methods and to help Canada find a “final solution to the indian problem”. 

Many people support our demands to repatriate the remains of our ancestors, and to acknowledge that this mountain, tekanontak, is part of the vast unceded kanien’keha:ka territory. All of the jurisdiction must be unconditionally returned to the caretakers, the kahnistensera and the rotiskenrakete. 

The OCPM giving the green light for construction of the grandiose destruction of the mountain of the kanienkehaka:onwe is criminal. 

This is a matter of international law. The United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) states that “Indigenous peoples have the right to own, use, develop and control the lands, territories and resources which they possess by reason of their traditional ownership” and emphasizes “the right to repatriation of their human remains”. Montreal has placed our Great White Pine of Peace at the centre of its municipal flag. We did not give permission to the canadien [squatters]. We want our land, not patriated symbols. If reconciliation over the murder of our children is to mean anything, remove all symbols of oppression. The New Vic project will not happen.

tekanontak [mount royal] is part of a special communication system of the onkwehonweh throughout turtle island. iI was a major point of the message of the great peace:” On the mountain was a treasure. Buried deep beneath the stone. And the valley-people swore. They’d have it for their very own….”

O:nen The kanien’keha:ka kahnistensera (Mohawk Mothers), kahnawake. Quebec Superior Court Montreal [which is also a militaqr establishment]  hearing on May 30, 2022. #500-17-120468-221 

OCMP Contact Laurent Lafontant, OCPM 514-687-6893. Ocmp.qc.ca/royalvictoria

mohawknationnews.com;  thahoketoteh@ntk.com – court news; editor – kahentinetha2@protonmail.com; POBox 991, kahnawake quebec canada J0L 1B0

https://globalnews.ca/video/8866727/plans-for-old-royal-victoria-hospital-get-approval-stamp-despite-opposition/

https://www.mtlblog.com/montreal/the-old-royal-victoria-should-have-a-memorial-to-those-tortured-on-site-officials-say

Plans for old Royal Victoria Hospital get approval stamp despite opposition

https://www.cbc.ca/news/canada/montreal/old-royal-victoria-hospital-project-remains-1.6463685

MOHAWK MOTHERS BEGIN BIGGER BETTER COURT ACTION Audio

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MNN. Mar. 29, 2022. by thahoketoteh, MNN  correspondent. On March 28 and 29, some kahnistensera Mohawk Mothers went to downtown tianitiotiaken [formerly known as Montreal] and filed a new action in the Quebec Superior Court.

Audio

INTRO: The 7 defendants were served: Quebec Infrastructure Dept., Royal Victoria Hospital, McGill University Health Center, McGill University, City of Montreal, Stantec Construction and the Attorney General of Canada.

 

 

The Mohawk Mothers will invoke the kaianerekowa. They thank those who stood by them and will continue to support them.  

The deliberate attempt of the lawyers of the respondents and the Federal Court of Canada to throw the Mohawk Mothers into their procedural swamp drove them to take another path. The swamp was getting deeper, more turbulent and confusing so the FCC could avoid dealing of the merits of the case, such as Sections 35 and 52 of the Constitution Act of Canada 1982 which annuls all laws except original indigenous laws on turtle island. The Mohawk Mothers refuse to allow a bar lawyer to represent them and to let the court decide on the number of Mohawk Mothers can speak on the case.    

The Mohawk Mothers want answers about the unmarked graves behind McGill University Health Center, the stolen Indian Trust Funds to build McGill University, to stop the Royal Vic project on the unceded kanienkehaka Mohawk land. The kahnistensera Mohawk Mothers put the issues into the court records for the people of the world to see what the indigenous people have and continue to face.   

The land belongs to the unborn. Each indigenous person is sovereign, a free person, a creator being.  None of turtle island can be sold, transferred or conveyed to anyone. All treaties, land claims and contracts are void. Their criminal code is based on genocide that makes it null and void in international law. 

The band councillors and chiefs are not in the canoe and no longer onkwehonweh. All criminal codes coming from the ship are null and void and have no force and effect.     

The corporate “Indian, Inuit and Metis peoples of Canada” are agents of the  trespassers. The kaianerekowa will take care of them.

Contact: thahoketoteh, MNN correspondent  

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READ THE ENTIRE CASE: [No. 500-17-120468-221] [An Originating Application for Declaratory Relief and to Obtain an Interlocutory and Permanent Injunction.]

 

Kahnistensera Originating Application to the Superior Court

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Bobby Bare seems to be singing about messing with the kahnistensera.

Down in Louisiana, where the black trees grow
Lives a voodoo lady named Marie Laveau
She got a black cat’s tooth and a Mojo bone
And anyone who wouldn’t leave her alone
She’d go oooeeeee… another man done gone
She lived in a swamp in a hollow log
With a one-eyed snake and a three-legged dog
Bent, bony body and stringy hair
And if she ever seen y’all messin’ ’round there
She’d go ooeeeee… another man done gone
And then one night when the moon was black
Into the swamp came handsome Jack
A no good man like you all know
Lookin’ around for Marie Laveau
He said, “Marie Laveau, you lovely witch
Gimme a little charm that’ll make me rich
Gimme a million dollars and I tell you what I’ll do
This very night, I’m gonna marry you”
Then It’ll be (uhh), another man done gone
So Marie done some magic, shook a little sand
Made a million dollars and she put it in his hand
Then she giggled and she wiggled, and she said, “Hey, Hey
I’m gettin’ ready for my weddin’ day”
But old handsome Jack said, “Goodbye Marie
You’re too damned ugly for a rich man like me”
Marie started mumblin’, her fangs started gnashin’
Her body started tremblin’, and her eyes started flashin’
And she went ooeeeee… another man done gone
So if you ever get down where the black trees grow
And meet a voodoo lady named Marie Laveau
If she ever asks you to make her your wife
Man, you better stay with her for the rest of your life
Or it’ll be ooeeeee… another man done gone
(Aah we’ll see)
(Another man done gone) 

 

 

  

MOHAWK MOTHERS DROP LAWSUIT AGAINST MCGILL, ROYAL VIC, MONTREAL & STANTEC INC. Audio

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MOHAWK MOTHERS DROP THEIR LAWSUIT AGAINST MCGILL UNIVERSITY, ROYAL VICTORIA HOSPITAL, CITY OF MONTREAL & STANTEC CONSTRUCTION

Audio

MNN. Mar. 23, 2022. The Federal Court of Canada FCC lawsuit has been dropped. The kahnistensera Mohawk Mothers sent a request on March 18, 2022: “to drop the case without costs and conditions”. They all instantly agreed.

Re: kahnistensera v. societequebecois des infrastructure and others. FCC Court File No: T-1696-21. The FCC hearing set for Thursday, March 24, 2022 is cancelled. 

It is clear the procedural swamp is drowning the substance of their case. FCC was being asked to force a lawyer on them contrary to the kaianerekowa, that only one can speak, that they pay the costs for taking up their time and that this court may not be the right jurisdiction. This case is about murder, theft, international crime, macabre experiments on children, etc. FCC has over 900 rules and forms to fill just to get in the door, actually before their zoom camera. 

The kahnistensera Mohawk Mothers state, “Everyone knows grave wrongs have has been committed against us on our land, which continue”. The courts are designed to protect the trespassers. We tried to bring an action about the holocaust of indigenous people, the theft of our land, water and air in our midst here in tekanontak, Mount Royal [Montreal].

“Agreements and pledges were made  between us for as long as the trespassers are in our house. teiohateh, two row agreement, the way of our land, of our mother, is based on love, peace and harmony which are being ignored and eroded”. 

“Creation made us and our land free since time immemorial until infinity. kaianerekowa, the great peace, provides our duties for what is right and best for us, our environment and our relations. Our case was to put our story into the colonial court records for all to see. The Federal Court, is a private corporation, owned by the shareholders of the Crown. They never intend to hear anyone who goes against the Crown.” 

“The lawyers of our opponents tried to stop us from proceeding according to the kaianerekowa, the great peace, to represent our natural selves and refuse to have a bar lawyer speak for us”. 

The only jurisdiction over this land is that of the indigenous people. Not the judge or the foreign court of the Admiralty Law of the Seas. In fact the Constitution of Canada affirms that indigenous law supercedes all the laws of Canada. 

The Mohawk Mothers informed the lawyers of their opponents, McGill University, Province of Quebec, City of Montreal, Stantec Construction and Allen Memorial Hospital that they in effect refuse to be part of the time wasting FCC procedures that keeps them from dealing with the merits of the case. 

They went to the Federal Court to remind Canada of the promises that were made and to give them an opportunity to right their wrongs. 

The indigenous way is natural. The colonial way is artificial, statutory law.  

Everyone has a right to ‘due’ process. The Mothers were ready to proceed from the first filing five months ago. The procedures are set up for people with a lot of money and resources who can pay to swim in the procedural swamp. Nothing threatening to the court is ever allowed into the swamp. The mothers never even saw a judge. After 4 months the mothers were still dealing with minor procedures through bureaucrats, with threats of ‘costs’ and an order to find a lawyer in 45 days. 

Time is of the essence. The indigenous people refuse to live in third world conditions, be targets of genocide, suffer from imprisonment in Indian Residential Schools and Indian Day Schools, be murdered and never seen again, lose their minds, names and go through the horrors indigenous people still go through. 

The mothers refuse to let bygones be bygones. The band council agents of the Canadian government are always summoned to speak for the natives though they represents only 1% of the indigenous people. They are the aiders and abettors of the genocide. 

All indigenous people live in every part of turtle island, placed here by creation. They want to explain what is happening to them.

Apparently the Federal Court of Canada cannot interpret sections 35 and 52 of the Constitution Act of Canada 1982, their own supreme law. The mothers wonder why they even have a court. There appears to be no law.

The mothers don’t care about jurisdiction. They want the unmarked graves on turtle island investigated, for the land and money to be returned to the indigenous people and to stop the Royal Vic development for which the kanienkehaka never gave permission. 

The mothers are each original and sovereign and wanted to take their message to the  FCC without restriction. No Canadian statute or anyone can say otherwise. The mothers are asking for an interpretation of the Constitution. If the FCC cannot do it, then no one can. Therefore, it does not exist. It is unnatural and so has no power. The kaianerekowa, great peace, is the great natural power. 

Jailbreak by ACDC, is about breaking out: “There was a friend of mine on murder and the judge’s gavel fell. Jury found him guilty. Gave him 16 years in hell. He said, “I ain’t spending my life here., I ain’t living alone. Ain’t breaking no rocks on the chain gang. I’m breaking out and heading home. Gonna make a jail break and I’m looking towards the sky. I’m gonna make a jail break. Oh, how I wish I could fly. All in the name of liberty. Got to be free. jail break. Jail break. Let me out of here. Jail break. 16 years. jail break. Have more than i can take. Jail break. Yeah. He said he seen his lady being fooled with by another man. And she was down and he was up. He had a gun in his hand. Bullets started flying everywhere. People started to scream…”

 

kahentinetha2@protonmail.com  

Box 991, Kahnawake [Quebec] Canada J0L 1B0