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Category Archives: rotinoshonni

THREE FEATHERS

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MNN. Aug. 28, 2013. In the spring of 2005 the women of Akwesasne asked the men to fill council positions in the Turtle, Wolf and Bear clans. Bear and Wolf Clans each selected three men and the Turtle Clan selected one. During the next few years, they worked on establishing various businesses to help the people. 

In July 2011 to September 2012 the Three Feathers casino in Akwesasne was operated by the Longhouse people. 

Rorakwis of Wolf Clan.

Rorahkwiserake of Wolf Clan.

At 5.00 a.m. on December 18, 2012 Three Feathers was raided by US federal marshals, border patrol agents and Mohawk tribal police. Rorahkwiserake of the Wolf Clan was arrested at the business site on a US warrant using NYS Inc. gambling laws that are invalid in Akwesasne. Three men were named in indictments. Kahnieretiio of the Bear Clan was placed under house arrest and could not leave Akwesasne. Tony Laughing was also placed under house arrest with an ankle bracelet. Bail [ransom] of $50,000 was set for Rorahkwiserake of the Wolf Clan who remains in a Plattsburgh NY prison. leg bracelet

On December 28 2012 the Six Nations Rotiskenrakehte/Men received the issue. Six Nations Counsel of Chiefs, Tekarihoken Royaner, offered his clan family support. Kanenhariyo, on formal loan from the Turtle Clan, became temporary Ayonwes [War Chief]. 

The Two Row Wampum agreement gave Europeans limited rights to live on our land. They are bound to return any of our people who may be in violation to be judged by our people. We must also return their prisoners to them. [Two Row Wampum, Great Law of Peace and Great Peace of Montreal 1701.] Ignorance of the law is  no excuse.

The Mohawk/Kanionkehaka are the northern “Keepers of the Eastern Door” of the Iroquois Confederacy. We are the enforcers of the Great Peace and protect our people, territory and waterways. The charges by the foreign corporations of the United States, New York State, US federal marshals, border patrols and Mohawk tribal police against our people are illegal. The St. Regis Mohawk Tribe Inc. is a foreign entity. The Kaianerekowa/Great Law of Peace is the only law of Onowaregeh. We never forfeited jurisdiction over ourselves, our land and resources to foreign entities incorporated under the Admiralty law of the seas. We have a rightful duty to resist. 

These principles are affirmed in the US Constitution, British North America Act; the international Covenant on Civil and Political Rights, the Universal Declaration of Human Rights, the Convention on the Prevention of Genocide, United Nations Convention on Economic, Social and Cultural Rights and other international legal instruments that the US and Canada have signed. 

General Assembly Resolution 1541 [XV] requires the informed consent of the people before they are included in another state; the international Court of Justice affirmed this in the Western Sahara case; and the Indigenous people never consented to be part of the US and Canada.  

All individual or foreign entities wishing to discuss issues with us must go through proper protocol, which is the US President and Queen Elizabeth, who represents the occupiers.    

This illegal interference in Indigenous trade and commerce will end. The Mohawks will resist illegality and affirm our inherent rights.akwe casino 

Custer: Johnny Cash & Buffy Sainte-Marie. remind us that the Great Law will help us win: “There might have been more enthusin’ if us Indians had been losin’/But the General he don’t ride well anymore/General George A.Custer oh his yellow hair had lustre…”

CONTACT: Karennase, Cell 519-802-0312 E-mail she4adams@yahoo.ca  Rorahkwiserake 518-651-9950. 

MNN Mohawk Nation News kahentinetha2@yahoo.com  For more news, books, workshops, to donate and sign up for MNN newsletters, go to mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada J0L 1B0]

 

 

 

 

 

 

 

 

 

Decisions, Decisions

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MNN. July 27, 2013. How do we resolve issues using the Mohawk consensual decision-making process? Divide the group into three clans, Wolf, Turtle and Bear. Sit in a circle and face each other as equals. Use the basic criteria – peace, righteousness and power. 

Great Turtle Island decisions are in the best interests of all.

Great Turtle Island decisions are in the best interests of all.

The issue: pretend to be people of an Indian reservation where a train rammed into the center of the community. Ten people died. They are going to be overrun by the FBI, social workers, media, grief counselors, helpers, curious people, assorted authorities and the train company’s representatives. The people need to gather before the world spotlight is put on them. 

The Wolf Clan deliberates first. After discussing the many facets of the horrendous event, they come up with three good ideas. First, ask neutral observers to deal with the outsiders. Second, ask a neutral group to be on the front lines as a buffer. Third, the clans will deal with the victims, families and community. Everyone wants peace. These 3 decisions are passed over the fire to the Turtle Clan, who then discuss them. They agree with the three ideas and expand on the third one. Then it is passed over the fire to the Bear Clan who discuss it and sanction the decisions of the other two clans. 

Everyone is equal and everyone has a voice.

Everyone is equal and has a voice. All have a duty to put their ideas into the process to come to one mind – an agreement or a complete understanding.

This is a traditional Haudenosaunee way of resolving issues. Each person must participate so the level of knowledge is raised and discussed until it is understood. A resolution is reached which is in the best interests of all. It is essential that they come to one mind.  

The structure of decision making in international law and the rule of law come from the Iroquois constitution, Kaia’nere:kowa/Great Law of Peace. It is meant for the whole world to stop war. The US Constitution was based on this philosophy of equality and everybody has a voice. The tools for resolving issues is based on our relationship to the natural world. The problem is the US maintained their hierarchical commercial system within it. The Charter of the UN is based on the US Constitution with this flaw. Everybody has the duty to save the true rule of law for the world. 

In the corporate system the banker bribes everybody and makes the decision.

In the corporate system the banker bribes everybody, keeps information and makes the decision.

The decision-making process gives each a voice. Their thoughts and feelings are validated. They don’t wait for fabricated information and then decisions are made by a few people, which are then implemented by force. Each must seek the real truth. As the Mavericks sang: “I want to know everything..” http://www.youtube.com/watch?v=DlUpmv4oZrY

Consensus Decision Making http://www.seedsforchange.org.uk/consensus

 

 

 

MNN Mohawk Nation News kahentinetha2@yahoo.com Thahoketoteh@hotmail.com For more news, books, workshops, to donate and sign up for MNN newsletters, go tomohawknationnews.com More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada J0L 1B0]

 

HIGH STEEL

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mnnlogoMNN. June 26, 2013. The Haudenosaunee ironworkers “Ratiristakehron” worked on nearly all the big structures of greater New York: Empire State Building, George Washington Bridge, Chrysler Building, World Trade Center, Triborough Bridge, Verrazano Bridge, Pulaski Skyway and West Side Highway. They worked all over the world, even helping to rivet the Golden Gate Bridge in San Francisco and the Panama Canal. Mohawks were sent to California to teach ironworkers how to erect with a guy derek. 

Ratiskerakete, our men.

Ratiskerakete, our men.

 

In 1886 Dominion Bridge of Montreal was building a cantilevered bridge over the St. Lawrence for the Canadian Pacific Railroad. It was partly set on the Kahnawake Mohawk community on the south shore. The Mohawks demanded jobs. Dominion Bridge agreed – assuming they would unload box cars and do other menial tasks. The Indians climbed all over the bridge, “as agile as goats”. They wanted to try riveting. As the work progressed, the Mohawks were found to be at ease at great heights. 

Keepers of the Eastern Door of Great Turtle Island.

Keepers of the Eastern Door of Great Turtle Island.

Riveting is difficult and dangerous. Rivets were heated until they were red-hot, tossed thirty to forty feet through the air, then caught and forced through steel beams with a pneumatic riveting gun, all standing on a narrow beam 500 feet or more above the ground. 

Soon 70 iron and steel riveters were working projects throughout Canada. Men from all Six Nations joined. Mohawks worked 10 years before the international Iron Workers Union was formed. They had always adapted to highly skilled building trades. They were guides for fur trappers, rode rafts for lumber companies, shot the rapids, circus performers and even ‘snake oil’ salesmen. 

In 1907 the Quebec Bridge collapsed, killing 96 workers, 35 of them Mohawks. Instead of quitting, Mohawk boys became even more determined to become steelworkers. Construction companies preferred Iroquois iron workers.

Haudenosaunee hands in NYC skyline.

Haudenosaunee hands in NYC skyline.

 

By the 1910s they arrived in New York. In the 1930s over 700 Mohawks lived in the old North Gowanus neighborhood of Brooklyn. Local Italian grocers carried their favorite cornmeal. They hung out at the Spar Bar and the Wigwam Bars. It is said there was a sign, “The Greatest Iron Workers in the World Pass Thru These Doors”. 

Their ties to their families and communities were very strong. On Friday nights the steel workers made the twelve-hour trip home to a joyous reception and drove all night back to the city on Sunday nights to be on the job on Monday morning. 

Eagles at the top of Tree of Peace.

Eagles at the top of Tree of Peace.

Their skill remains a mystery. Some thought it was genetic. Others said they knew how to deal with fear. By the late 1960s riveting had all but disappeared. The Brooklyn community dissolved. The lure of high steel did not disappear. The graves of men who died on the job are marked with steel girders. By the 1990s 20 to 25 percent of Mohawk men were in steel work again. Men who want to do it are rare and men who can do it are even rarer. 

As Joni Mitchell sang, “Little Indian kids on a bridge up in Canada, They can balance and they can climb, Like their fathers before them, They’ll walk the girders of the Manhattan skyline … Song for Sharon.

MNN Mohawk Nation News kahentinetha2@yahoo.com Thahoketoteh@hotmail.com For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0. Download free Mohawk music at Thahoketoteh.

 

 

 

 

 

 

 

MNN: COMPLEX ART OF PEACEMAKING [reprint]

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mnnlogo1COMPLEX ART OF PEACEMAKING

MNN: Feb. 17, 2013. The following informative well-done article was posted by The Cohoes Falls and the Iroquois facebook page, www.hiawatha.syr.edu https://www.facebook.com/TheCohoesFallsTheIroquois

“According to Haudenosaunee stories, a male child was born whose destiny was to address the condition of continuous warfare. The story of this man, who would come to be called the Peacemaker, gave form and substance to a kind of revolution in thinking. peacemaking

In that time, people fought wars with clubs, traps, and bows and arrows. These were not what we today call weapons of mass destruction, but a solid club wielded by a skilled warrior was a terrifying weapon.

Any effort to seek peace had to be practical. In the days prior to the invention of states–just like in this current so-called age of terrorism–no one had the power to assure that everyone would stop the violence. There was an attention to practice, to how to make promises to one another that would be kept.

Under the Peacemaker’s guidance, the Haudenosaunee people developed a protocol to be followed when enemies first come together under a temporary truce. The protocol begins with a “condolence,” a short ceremony in which the two parties acknowledge each other’s humanity and the losses and sacrifices that each had suffered. The two parties would meet in the middle of the forest, and one side would say to the other something like this:

“We’ve been engaged in combat, and you’ve come out of the forest, and you’re covered in the bracken of the forest; we see that on your clothing.”

“So the first thing we do is we brush your clothing off, and clean off all the stuff that shows that you’ve been in a war.”

The next thing they do is they brush off the bench that the man is going to sit on, and make it clean and ready.

One side passes strings of wampum to the other, each string carrying a pre-set message. Your enemy then acknowledges these messages by repeating them back to you. They say things like this:

“With this wampum, I release the pressure in your chest. You’re feeling tight in your body from the struggle, so I release you from that,”

“With this one, I remove the tears from your eyes that you’ve been crying because of the people you lost in war.”

“And with this one, I release your vocal cords. I release your voice so you can speak strongly.”

They are addressing the conditions that can extend the truce. The first goal is to stop the fighting; a truce is not peace, but it is a small step in that direction.

The peacemaking process begins with some principles, one of which is symbolized by images of people casting weapons beneath a tree and burying them. This is, of course, entirely symbolic, just like modern disarmament is entirely symbolic, since you can always go out and buy more weapons. Likewise, the Indians could always go home and whittle more weapons, and in any case, they couldn’t give up weapons entirely because they depended on them for hunting and food gathering. So when they say they are putting the weapons of war under the tree, this is symbolic language meaning that they are not going to use them on each other anymore.

The second principle can be summarized in this statement: We are now going to put our minds together to create peace. The focus is on a desirable outcome that benefits everyone. One of the most famous quotations from Indians is from Sitting Bull: “Now let us put our minds together to see what kind of world we can leave for our children.” And another is out of the Haudenosaunee tradition now known as The Great Law of Peace: “Now we put our minds together to see what kind of world we can create for the seventh generation yet unborn.” Both of these are pragmatic constructions; both are about envisioning a desirable outcome and then negotiating the steps to go from here to the outcome that you want.”

MNN Mohawk Nation News kahentinetha2@yahoo.com  For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

 

INTERNATIONAL TREATIES

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mnnlogo1INTERNATIONAL TREATIES 

MNN.  Feb. 8, 2013. We Onkwehonwe are the keepers of the law of peace here on Great Turtle Island. Any valid treaty must have have the principles of the Two Row for all North and South America. The law of the land is Kaianereh’ko:wa. 

1701 Great Peace of Montreal, only valid treaty, rooted in law of the land.

1701 Great Peace of Montreal, only valid treaty, rooted in law of the land.

The Indigenous have treaty-making powers.  The Iroquois call the Two Row Wampum the “Guswentha, which means “Two Roads”, defining the relationship between two sovereigns. It is recorded on a belt made of wampums. 

Two Row. Root of international treaty on Great Turtle Island.

Two Row. Root of international treaty on Great Turtle Island.

The First Iroquois Treaty with a European nation was in 1606 with the Dutch. They called it a “Peace and Friendship” and “Trade and Commerce” treaty, to allow them to trade in our Territory. Similar treaties were made with Great Britain, France, the Thirteen Colonies, and eventually the United States.  These are the “Covenant Chain” treaties. Treaties on behalf of the settlers were made with the Crown. 

The Two Row concept is the basis of the principle of non-interference in international law. Valid international treaties are rooted in the natural law of the land. If not so rooted, they  apply only on the seas. 

Never shall the 2 vessels cross paths.

Never shall the 2 vessels cross paths on the river of life.

The canoe of the Indigenous and sailing vessel of the Europeans travel side by side on the river of life. Each boat symbolically contains their people, language, forms of government, laws, culture, traditions and ceremonies. In the Indigenous canoe are all the lands and resources that the Great Natural Power vested in the Ongwehonwe. The parties agree to not interfere or make war with the other, forever. 

No one can legally put “one foot in the canoe and the other in the Vessel”.  We would be stranded or perish should a storm suddenly arise and the vessels separate. We can only follow one jurisdiction, one law. Otherwise our people will be in  great peril. 

The Two Row is embodied in the Great Peace in the following articles: 

Wampum #78: Whenever a foreign nation enters the League or accepts the Great Peace, the Rotinonshonni’onwe [Iroquois] and the foreign nation enter into an agreement by which the foreign nation persuades other nations to accept the Great Peace. 

Wampum #83: When peace is established by the termination of the war, then the Great Peace comes. 

Wampum #84: Whenever a foreign nation has been conquered or has accepted the Great Peace, their own system of internal government may continue in the territories we have provided for them. They must cease all warfare against other nations. Ceremonies are protected.  

Wampum #87: When the war of the Rotinonshonni’onwe on a foreign nation is ended, peace is restored to that nation.  When all terms of peace have been agreed upon, a state of friendship is established. 

Wampum #97: Before the Great Peace, each nation had its own Council Fire. The Fires  continue as before and they are not quenched. 

Wampum #99: The rites and festivals of each nation remain undisturbed and continue as before. The people of old times retained them as useful and necessary for the good of the people. 

As Morpheus said when talking to Neo the first time in the Matrix: “… most people are not ready to be unplugged and many of them are so inured, so hopelessly dependant on the system, that they will fight to protect it”. Anyone still plugged into the system can become an agent of the system at anytime. Use your own mind. Follow the natural law of the land. 

"I will return to you in stone".

“I will return to you in stone”.

As John Trudell sang: “We hear what you say. One Earth, one Mother. One does not sell the earth the people walk upon. We are the land. How do we sell our mother? How do we sell the stars? How do we sell the air? Crazy Horse, we hear what you say.”John Trudell: Crazy Horse we hear you

MNN Mohawk Nation News kahentinetha2@yahoo.com  For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

 

  

MNN: PEOPLE’S FIRE

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mnnlogo1PEOPLE’S FIRE 

MNN.  Feb. 3, 2013.  The power is the People.  They select the chiefs, clan mothers, titles and positions, who answer to the people. If they don’t listen, the people will remove errant chiefs or clan mothers.

The fire symbolizes the people coming together. “Sa’tsi”ra” means, “You have a fire”.  “Swa’tsi:rare” means, “the fire is inside you”. It is the spirit, life of the person, family, clan, community, nation, confederacy. 

People's Fire is most powerful.

People’s Fire is most powerful.

The root word for family, “kawa’tsi:re”, is “otsire”, the word for fire.  It means the family still has a fire and exists. Each person, family and clan has a fire. The People’s Fire is the most powerful because all the minds come together.  

The fire is the people’s voice. Each person has a voice, a duty to express their views on all social, political and economic issues. Individuals must exercise their personal power on behalf of the people. This is the foundation of the consensual decision making process of the Kaianereh’ko:wa, the law of the land. 

People make sure protocol is followed by all the People.

People make sure protocol is followed by all the People.

All direction comes from the fire of the People. Then it goes to the clan mothers and then to the chiefs.  We all keep an eye on the chiefs and clan mothers to make sure they are all following the law.   

The Kanianereh’ko:wa, the Great Law, came to our people because dictators had risen, taken control and created constant warfare. The Great Law got rid of the dictators and the wars. We lived in peace for thousands of years, until the Europeans brought the war back to Great Turtle Island.  

Band and Tribal councils are corporate Indians who are part of the royal economist bankers genocide program. They work under the direction of Indian Affairs and the US Bureau of Indian Affairs. Without any legal right, they sign surrenders of our land and resources. Our land cannot be sold or given away. They cannot use our titles to legitimize themselves and mislead the people. They don’t rule us. 

Our traditional chiefs are the spokespersons for the People, saying only what the people tell them. Those chiefs who don’t listen to the People are outside the circle. Their antlers break off, the blood goes into their eyes, ears and mouth. The people cannot listen to those whose words are not clear, whose eyesight is gone and who have become deaf.

Our great law of peace is the law of the land. We have a Two Row relationship with the settlers that they have breached. This needs to be redressed.

Meeting until sunset, followed by feast and dancing.

Meeting until sunset, followed by feast and dancing.

Our fire continues.  Our voices are becoming stronger every day. Each person has a duty to counsel themselves and learn as much as they can about their issues. As long as we are alive, our fire will not go out.  When the colonists tried to extinguish us, we continued our fire. We did everything to stay alive. Only we can extinguish our fire. 

As Jimi sang in “Fire”: “You tried to give me your money, you better save it, babe.  Save it for your rainy day. I have only one burnin’ desire. Let me stand next to your fire.”   

MNN Mohawk Nation News kahentinetha2@yahoo.com  For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

 

MNN: AWAKENING, 150 MILLION MURDERED INDIGENOUS

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mnnlogo1MNN:  AWAKENING, 150 MILLION MURDERED INDIGENOUS 

MNN. Jan. 16, 2013. Calling out from the earth to us Indigenous people are 150 million of our men, women, children and babies who were murdered by the white race for our lands. They are urging us to bring back natural law and order for the sake of the future generations, who are waiting to be released to us by our great Mother Earth.

Our ancestors are not gone, invisible, forgotten. We are here.

Our ancestors are not gone, invisible, forgotten. We are here.

 

The Canadian and US corporations are trying to find and punish “leaders” of the Idle No More movement.  Our ancestors in each of us are calling us. Even the plants and animals are waiting for us to hear them.  

Canada is vulnerable. All infra-structure is critical to transport our resources to international markets for their war program. This will end. The Corporation of the US is involved when their source of electricity, oil and gas are at stake. US Military Northern Command or NORTHCOM has already been given the green light through 911 treaty fraud to invade Canada at any time they deem fit.  

The circulation of our goods, resources and energy drives the war economy.  Our duty is to stop the war problem. Critical infrastructure is at our mercy.  Blockades are deadly to the economy.  Millions are employed in the theft of our natural resources.  All consultation for our resources is between industry and government, not with us. That is why the wars continue.  

Corporations tire of Indigenous protests. They want to deal directly with Harper’s corporate Indians who are willing to be paid off without consulting us, to have the guise of legality for their contracts. Our ancestors won’t allow that. We will stop genocide.  We the owners want a list of the shareholders of each corporation. Our ancestors direct that any involved in the genocide of our people will not be doing any business on Great Turtle Island.  

Corporate Chiefs and band councils are agents of the crown, who take an oath to the Queen of England. They are no longer in but out of the canoe.  

Canada holds $3 trillion of our Indian Trust Funds. The Queen and her family take a cut on everything that’s done in Canada. It is used to finance non-stop war and to kill us off.  The criminals responsible for the biggest holocaust in all humanity will be held accountable.  

Split of Indian Trust Money:  4% goes to the Vatican, international Court of Justice and the International Criminal Court.  3% goes to the Mediating Group? 2% for the ASM?  1% to the eternal trust deposit forever.  The Queen signs this deal.   

Nothing can stop this awakening of our people.  We stand with nothing to lose.  The fight is ours to win. 

Faces coming from beneath the ground.

Faces coming to us.

As Robbie Robertson sings in “Ghost Dance”:  “Crazy Horse was a mystic, he knew the secret of the trance.  Sitting Bull, the great apostle of the ghost dance.   Come on, Commanche. Come on, Blackfoot.  Come on, Shoshone.  Come on, Cheyenne. We shall live again.  Come one, Arapahoe.  Come on, Cherokee.  Come on, Paiute.  Come on, Sioux.  We shall live again.”  Robbie Robertson: Ghost Dance

 

MNN Mohawk Nation News kahentinetha2@yahoo.com  For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

 

 

 

 

 

MNN: HARPR CALLS IN SELL-OUTS

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mnnlogo1  HARPER CALLS IN SELL-OUTS 

MNN.  Jan. 4, 2013. Harper, take some food to Chief Theresa Spence now, she’s hungry!  Canada’s Prime Minister did not call in the Haudenosaunee or the traditional people.  He doesn’t want to hear the truth. 

Harper wants poverty in the midst of plenty.  So on January 11th he is calling in his band council puppets to tighten their strings inside a cozy warm meeting room.  Not outside next to Chief Spence’s wigwam. Harper’s worried because his subsidiary corporation, AFN, is screwing up his timeline for his genocide business plan.   

Harper's puppets

Harper’s puppets

Harper wants to change “Idle No More” to “Indian No More”.   It’s a PR nightmare for him, the Corporation of Canada and their bankster shareholders. He and his puppets have all taken an oath to the Queen of England.  They need ever more money to control us and stop our disobedience. 

bankster boss in City of London

bankster boss in City of London

His Indians won’t demand the re-negotiation of the Guswentha, or for us to govern our continent, or to relinquish their power.  They left the canoe and jumped onto the colonial ship.  All the buckskin and feathers won’t bring them back. Having one foot in each vessel is forbidden.  Their job was always to divide, conquer and continue the illusions.  They broke our laws of survival.  

We want nothing less than national liberation, freedom and independence! The bankers’ empire will be eliminated.  We call for their orderly withdrawal from Great Turtle Island. The Two Row Wampum/Guswentha of June 25, 1701 gave the settlers the right to live here in peace.  This was breached.  Now they are squatters and have to legalize their presence here. 

Every dictatorship has to end.  No more plundering and murdering of innocent people, with the help of their artificial Indians. 

PM Harper & Chief Atleo of AFN

PM Harper & Chief Atleo of AFN

Canada knows their Indigenous landlords are ungovernable. They are threatened by our forthcoming independence on our own land. They don’t want us to be of one mind.  That will eliminate war. To protect their lie, they need another false flag to give themselves a reason to arrest us, suppress our human rights and freedom of speech and call us “terrorists”.

Our job is to carry the burden of peace. We won’t use bombs, burn buildings, cut electricity, sever transportation and lights, erect razor wire, fly over with choppers and jets, stab children as they did to us at Oka in 1990.  [See “Acts of Defiance” on MNN homepage]. 

We will be recognized as a sovereign state by the community of nations. Canada will hand over responsibility for foreign relations, security and immigration immediately to us, as was agreed in the Guswentha.   

Resistance is only beginning.  Our beloved land will be free and independent forever, as she was always meant to be.  We will be respected by every nation in the world for the great people we’ve always been.  We will take our proper place at the table of nations. No longer will the occupiers usurp our right to rule.   We will end the theft of our vast lands, our freedom and stop the unimaginable suffering of our peoples.  Only true indigenous thinking will bring us peace. 

As Robbie Robertson sang:  “In circles we gather.  Moonlight fires are healing, taking us back, just make us go back.  Beating hearts as one, you’re in Indian country.  This is Indian country”. Robbie Roberson:Stomp Dance

Women stomping out foreigners

Women stomping out foreigners

MNN Mohawk Nation News kahentinetha2@yahoo.com  For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

 

 

   

 

 

 

 

 

 

 

  

 

 

MNN: Mohawk John Kane urges Chief Spence to halt fast

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mnnlogo1MOHAWK JOHN KANE URGES CHIEF SPENCE TO HALT FAST AND JOIN THE PEOPLE 

MNN.  Jan. 2, 2013.  Kane of Native Pride told MNN that he is urging Chief Spence to halt her fast out of concern for her life.

Kane says, “the ‘nation to nation’ relationship is a white man’s concept and urges Chief Spence to halt her ‘suicide mission’.  Attawapiskat Chief Theresa Spence said,“First Nations leadership need to take charge and control of the situation on behalf of the grassroots movement. We need to re-ignite that nation-to-nation relationship based on our inherent and constitutionally protected rights as a sovereign nation. We are demanding our rightful place back, here in our homelands, that we all call Canada.”

native pride

“I could not disagree more. I have listened to this bullshit about “nation-to-nation” relationships all my life. Our sovereignty is not vested in someone’s idea of what a “nation” is. Our sovereignty is a birthright; it comes from Creation. It is our right and authority to carry ourselves. This notion of nationhood came from the white man. So did the idea of individuals vested with power over their people. Our sovereignty is not vested in some man-made institution, a band chief, first nation, federally recognized leader or anyone else. It is an individual right, power and responsibility. None of the words we use to describe ourselves translate to anything close to “nations”. We are simply the People.

Theresa Spence is no more a nation than the smallest child stomping out a round dance. Those that claim to be the “First Nations leadership” should settle in behind and among the people and stop trying to be what the white man created. This bogus leadership is the reason the people will be Idle No More.

My message to Ms. Spence is to grab a sandwich and stand with your people. A thirty day attempted suicide makes a sensational story and draws plenty of sympathy but it undermines what the people are rising up for. No one individual is the face of this movement and no individual act symbolizes the movement or passion. For any of these “leaders” to now claim to be “Idle No More” only begs the question as to why the hell they have been idle till now. The sovereignty and power is in the people.

Ms. Spence still seems to be missing the point. A request for Idle No More leadership to join with the chiefs reflects a lack of understanding. It is those who have sat separate and above their people that need to stand among them. … join the people. Glorification of such an act is the last thing our young people need.

John Kane, Mohawk, is radio host of Let’s Talk Native Pride

http://letstalknativepride.blogspot.com/

 

 

 

MNN: INDIGENOUS PATH TO WORLD PEACE

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mnnlogo1INDIGENOUS PATH TO WORLD PEACE 

MNN.  27 Dec. 2012.  It was a fiendish plan to exterminate us.  With our good minds we are going to dismantle it. There will be no world peace without free Indigenous Peoples who have regained all our possessions. 

Throughout the world the “Idle No More” movement has united us and our supporters.  To save our Mother Earth, the great natural power has awakened us to action.    

Fear was the greatest weapon to control our lives.  The secret rulers created artificial fear to make us think we are alone and to terrify us into submission. Science and technology found ways to bring us under control and to work for them as slaves. Methods were found to make us kill each other.  

Science developed hate and anger of each other.  A life of fear was made through images and sounds. Their mainstream media controls information and pop culture. In the televised version of reality, platinum blond hair, blue eyes and white skin were deemed to be superior. False dogma kept us divided.  Our thinking and behavior were designed.  Any light that came through was extinguished to make us think life was hopeless.  

For hundreds of years we were kept in a state of confusion.  Our minds, bodies and energies were poisoned. Toxins were put into everything we drank, breathed, wore and walked on.  Drugs were given to us for entertainment and sicknesses we did not have.  Our children were targeted to kill their minds, resulting in depression, mental and physical disorders and obesity.  

The same bankers and corporations controlled all sides of governments. They prospered from war and death.  

The system of Owistah [money] and accumulation of material goods kept us from connecting with our inner selves and to each other.  it imprisoned us. We were diverted to seek pleasure and play games. 

We are victims of genocide.  Our children were stolen from us.  Our communities are toxic dumps, unfit for habitation [Attawapiskat, Kachechewan, etc].  Colonial powers tried to kill us or disperse us from our inherent lands to steal the riches beneath them. Traditional People went underground to hide their ancient knowledge. 

Our own people were recruited to help them by rewarding them with material things.  

Canada CEO Prime Minister Harper [right] made rules like C-45 to take everything we have and our freedom.  This evil will be stopped. CAL10-CANADA

We always felt something was missing from our existence.  We stood helpless as foreigners came onto our land and murdered us.  We are shaking off these invaders. Our minds are free.  We can’t go back to slavery. 

warrior unity
We Indigenous People have the tools given to us by the great natural power to change this.  We do not hate each other.  We love each other. When we rise up together, they cannot stop us.  We have no weapons.  Only the truth.  We will use our inherent knowledge to bring peace to the world. 

The truth was hidden in front of us.  False reality was created.  The curtain has been opened for all to see what’s been going on.  The truth. scarecrow

The rest of the people may finally wake up and join their Indigenous brothers and sister, instead of singing like the Scare Crow in the Wizard of Oz:  “I could wile away the hours, conferring with the flowers, consulting with the rain.  And my head I’d be scratchin’, while my thoughts were busy hatchin’, if I only had a brain”.  

MNN Mohawk Nation News kahentinetha2@yahoo.com  For more news, books, workshops, to donate and sign up for MNN newsletters, go to www.mohawknationnews.com  More stories at MNN Archives.  Address:  Box 991, Kahnawake [Quebec, Canada] J0L 1B0

 

 

 

 

 

 

 

 

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